EDIT FORMAT
2007
Reversal of the Hero Myth in Frank Herbert's Dune Series
January 10, 2007 by Seth Mullins
Portrayal of the Messiah as a Danger to the Human Spirit
Frank Herbert's Dune books comprise one of the most successful science fiction epics of all time
and have been given the distinction, by critics and a multitude of fans alike, as standing alongside the
greatest achievements of the human imagination. The recent publication of the saga's conclusion - in
a duology that begins with Hunters of Dune, written by Brian Herbert in collaboration with
acclaimed author Kevin J. Anderson - fanned the flames of Dune's mythology by reviving the central
figure of its original story: Paul Muad 'Dib.
With the publication of Children of Dune in 1976, Frank Herbert completed the first trilogy of his
great masterwork in a way that many readers - particularly fans of the first book - found
disconcerting. Paul's achievement was seen, in retrospect, not as a sweeping victory but rather as
something profoundly tragic for both himself and the people who followed him. He was
overwhelmed by the religious fanaticism that he initially stirred and became a desert vagabond
throughout the years preceeding his death. This portrayal of the Messiah as an anti-hero was
confusing to many fans who'd been conditioned to expect a protagonist who would serve as the
savior of his people. But betraying our expectations was a large part of Herbert's intent.
He once expressed in an interview his concerns about the dangers of hero worship: "I had this idea
that superheroes were disastrous for humans". In order to explore this theme in his fiction, Frank
Herbert had to portray Paul Muad 'Dib in his inexorable rise as an irresistible and almost flawless
leader of men. The secret lay in the ways in which Paul could use his prescient powers to bend his
will to the forces of the cosmos. Other factions, such as the Imperium, the Bene Gesserit, and the
Spacing Guild, try to resist the constant flux of the universe and create a safe and predictable future
for themselves - and this results in their ruin. Paul prevails because he understands the currents of
both history and the incipient future and learns to live in accord with them while keeping his freedom
intact.
In this way, the first Dune book ends on a triumphant note: all the repressive powers of the Empire
are brought to their knees and Paul has become the religious avatar of his people, the Fremen, and
the new Emperor. From this place, however, things quickly unwravel over the course of the ne
xt two books. Paul's prescience locks him into an awareness of a future that he cannot change;
what's worse, his Fremen followers begin to resemble much about the enemy that they'd once
opposed. The reason for this is that they behaved much like the repressive order of the old Empire:
they'd rallied around a leader in order to carve a predictable existence for themselves in an uncertain
universe. In raising Paul Muad 'Dib to the status of Messiah, they abandoned much of their freedom
and self-responsibility.
The myth of the Hero's Journey is meant to illustrate for us the ways in which we can become
conscious and self-sufficient - a law unto ourselves. In depicting the tragedy of Paul Muad 'Dib,
Frank Herbert is showing us what can happen when mankind ignores this inner message of the myth
and instead chooses to glorify those who live it out. His books carry a warning to any who would
follow a system - whether religious, political, or scientific - that promises a safe and assured future
for its followers at the cost of their own freedom of choice.
S. Mullins: The Reversal of the Hero Myth
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